STWORZENIE I BOG W MYSLI RALPHA CUDWORTHA -KSIĄŻKA
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UWAGA- JEŚLI W PARAMETRACH SĄ RÓZNICE DATY, STRON,
WYDAWNICTWA ITP. PATRZ ZAWSZE NA OPIS AUKCJI ON JEST NAJWAŻNIEJSZY.
AutorSławomir RaubeTytułDeus ExplicatusStworzenie i Bóg w myśli
Ralpha CudworthaWydawnictwoilustracje zdjęcia rysunkiStronOkładka,
oprawaStan i inne informacjeWUwB-184MIĘKKANOWAZasadniczym celem
rozprawy jest prezentacja dorobku filozoficznego angielskiego
myśliciela z siedemnastowiecznej szkoły platoników z Cambridge na
tle rozwiązań filozoficznych epoki oraz w szerszym kontekście
historyczno-filozoficznym, do którego Ralph Cudworth często się
odwoływał. W książce chodzi o możliwie obiektywne dotarcie do sensu
przekazywamych przez platonika treści filozoficznych i centralnych
pojęć, o odtworzenie wewnętrznej topografii poglądów widzianych w
całościowej perspektywie refleksji Cudwortha.SPIS TREŚCIWSTĘP: DUCH
TEOLOGII W KRĘGU PLATONIKÓW Z CAMBRIDGETradycja jako źródło wiedzy
7Religia a filozofia . 15Światło Boga, światło człowieka 19Język
polemik i styl przekazu .23Uwagi metodyczne .261. OBNAŻANIE ATEIZMU
291.1 Powrót niewiary .291.2. Duch apologetyki 331.3. Argumenty
ateizmu . 441.4. Politeizmjako forma monoteizmu .511.5. Mechanika
skłonności politeistycznych .542. FILOZOFICZNA DROGA WIARY 612.1.
Źródła re ligi i . 612.2. Granice poznania religijnego . 642.3.
Spór o ideę Boga .742.4. Problem nieskończoności bożej . 803. BÓG I
DOWODY 853.1. Siła i słabość perswazji dowodów . 863.2. Uchylanie
ateistycznych obiekcji . 893.2.1. Ruchy i poruszyciele 913.2.2.
Spór o myślenie .943.3. Opatrzność. .964. Dowody na istnienie
Boga4.3. Tajemnica i rozum5. BOSKA OBECNOŚĆ W ŚWIECIE STWORZONYM
.5.1. Koncepcja Twórczej Natury .5.2. Konstrukcja pojęciowa
koncepcji .5.3. Źródła koncepcji .5.4. Mechanizm naturyZAKOŃCZENIE
.dr Sławomir Raube z Zakładu Bioetyki i Filozofii Antropologicznej
Uniwersytetu w BiałymstokuRalph Cudworth (1617–June 26, 1688) was
an English philosopher, the leader of the Cambridge Platonists.Born
at Aller,Somerset, he was educated atCambridgeUniversityand became
a Fellow of Emmanuel College,Cambridge. In 1645, he became master
of Clare Hall and professor of Hebrew. In 1654, he transferred to
Christ's College,Cambridge, and was master there until his death.
His great work, entitled The True Intellectual System of the
Universe, was published in 1678. He was a leading opponent of
Thomas Hobbes.He was the son of Dr Ralph Cudworth (d. 1624), rector
of Aller, formerly fellow ofEmmanuelCollege,Cambridge. His father
died in 1624, and his mother then married theRev. DrStoughton, who
gave the boy a good home education. Cudworth was sent to his
father's college, was elected fellow in 1639, and became a
successful tutor. In 1642 he published A Discourse concerning the
true Notion of the Lord's Supper, and a tract entitled The Union of
Christ and the Church. In 1645 he was appointed master of Clare
Hall and the same year was elected Regius professor of Hebrew. He
was now recognized as a leader among the remarkable group known as
the Cambridge Platonists. The whole party were more or less in
sympathy with the Commonwealth, and Cudworth was consulted by John
Thurloe, Cromwell's secretary to the council of state, in regard to
university and government appointments.His sermons, such as that
preached before the House of Commons, on March 31, 1647, advocate
principles of religious toleration and charity. In 1650 he was
presented to the college living of North Cadbury,Somerset. From the
diary of his friend John Worthington we learn that Cudworth was
nearly compelled, through poverty, to leave the university, but in
1654 he was elected master of Christ's College, whereupon he
married. In 1662 he was presented to the rectory of Ashwell, Herts.
In 1665 he almost quarrelled with his fellow-Platonist, Henry More,
because the latter had written an ethical work which Cudworth
feared would interfere with his own long-contemplated treatise on
the same subject. To avoid clashing, More brought out his book, the
Enchiridion ethicum, in Latin; Cudworth's never appeared.In 1678 he
published The True Intellectual System of the Universe: the first
part, wherein all the reason and philosophy of atheism is confuted
and its impossibility demonstrated (imprimatur dated 1671). No more
was published, perhaps because of the theological clamour raised
against this first part. Cudworth was installed prebendary
ofGloucesterin 1678. He died on the 26th of June 1688, and was
buried in the chapel of Christ's. His only surviving child,
Damaris, a devout and talented woman, became the second wife of Sir
Francis Masham. The Lady Masham was distinguished as the friend of
John Locke and exchange letters with Gottfried Leibniz. Much of
Cudworth's work still remains in manuscript; A Treatise concerning
eternal and immutable Morality was published in 1731; and A
Treatise of Freewill, edited by John Allen, in 1838; both are
connected with the design of his magnum opus, the Intellectual
System.The Intellectual System arose, so its author
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